The religious is not neurotic at all. He is religious. But he looks like a neurotic, because he too combines things around what really is the desire of the Other. The only difference is that, because this is an Other that does not exist, because it is God, we need proof. So we pretend the Other is asking for something. Victims, for example. That is why this gradually becomes confused with the attitude of the neurotic, and especially the obsessional neurotic. It looks terribly like all the techniques used in victimary ceremonies
You will say that I am now advancing something that is no more transparent for that. But I’m not looking for transparency, I am trying, first of all, to stick to what we find in our experience, and if it is not transparent, well that’s too bad.
From My Teaching, Jacques Lacan
On Frank Zappa
“Zappa was important to me because I realised I didn’t have to make music like he did. I might have made a lot of music like he did if he had not done it first and made me realise that I did not want to go there. I did not like his music but I am grateful that he did it. Sometimes you learn as much from the things you don’t like as from the things you do like. The rejection side is as important as the endorsement part.
“Instead of shooting arrows at someone else’s target, which I’ve never been very good at, I make my own target around wherever my arrow happens to have landed. You shoot your arrow and then you paint your bulls eye around it, and therefore you have hit the target dead centre.”
Slightly expanded version of the Paul Morley interview that appeared in yesterday’s Observer Review
Basically, the political class is waiting for the civil population to come back to the church of the free market and get over the fact that its cardinals walk in public with no clothes on.
You’re starting to see weird forms of acting-out, neurotic displacement activities. Fetishes, even. Sarah Palin, for instance. I could go on about that woman every day. And so can everybody else, which is why they do.
Genocide has much more proven shelf-appeal than any of these hokum Rube Goldberg geo-schemes. It’s by no means easy to kill off half of everybody, but we’ve already invented a wide variety of ingenious ways to attempt that, and almost all of ’em are much simpler, more rugged and more plausible than putting the North Pole under a tinfoil hat.
Bruce Sterling’s State of the World 2010
(Nobody will say that an orangeis an instrument, or a means to an end; but we often look upon oranges as means to ends, for example, if we wish to eat them, or, perhaps, to make our living by selling them.)
– The Open Society And It’s Enemies